Anthropology: The Identity of the Black Puerto Rican

 Essay in Anthropology: The Identity of the Black Muelle Rican

Scarlett Travis

Anthropology 216 – " The Id of a Black Puerto Rican”

Although Malograr Ricans consist of three individuals: Spanish, African, and Taíno, the dark-colored history of Desfiladero Rico is often made light of. Afro-Latino is a term coined to distinguish people by Latin America who have traceable African ancestry. To many, the word is oxymoronic and often challenging in the United States, where the need for racial and sociable classification should be refined to; Black, Light, Hispanic, Native-American, Asian. " Afro-” being a prefix to get something Latina is usually connected with sociological components such as Afro-Brazilian, Afro-Cuban Every Stars, or perhaps Afro-Latin studies, but what will it really suggest to be Afro-Latino? Outside of cultural concepts and sociological research, Afro-Latino is a term not often used for self-identification. For those with obvious Africa physical characteristics, many are often referred to as " black-” (Black-Puerto Rican, Black-Cuban, and so forth ) Only 5% in the population in Latin America (encompassing North/Central/South America, and the Caribbean) declare African ancestral roots, according to census documents. With historic facts from the Middle Passage and apparent physical qualities and social influences in culture, Africa ancestry is normally the elefant in the room. My father told me of the old saying his father and mother taught him, " ¿Y su abuela, donde ha sido ella? ” Which means " And your grandma, where is she? ” Basically, you may seem Spanish, several have a black grandma tucked away in the house. This was a saying that utilized back in the days and nights where ethnic issues had been dominant, especially in those with mixed blood.


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